Music at Grace Cathedral

Music for Sunday, September 22, 2024

PRELUDE: Vater unser im Himmelreich, BWV 737 – J.S. Bach (1685-1750)

The tune “Vater unser im Himmelreich”, which appears in our hymnal at #575, was first published in Valentin Schumann’s Geistliche Lieder auffs new gebessert und gemehrt zu Wittenberg (Leipzi,g 1539), set to Martin Luther’s metrical version of the Lord’s Prayer by the same name. It was set to Richard Coxe’s English version of the Lord’s Prayer in the first edition of the Anglo-Genevan Psalter of 1558, but in the 1561 edition of that book, as well as the English and Scottish psalters, it is set to the 112th Psalm, thus the alternative title to the tune.

Bach used the tune in his St. John Passion and cantatas 90, 101, and 102, as well as four settings as organ preludes, of which today’s prelude is one. Mendelssohn also set the tune in the final movement of his Sixth Organ Sonata in somewhat more virtuosic form, which is the inspiration for the improvised postlude upon the tune.

OFFERTORY: “Be Thou My Vision” – John Rutter (b. 1945)

John Rutter has set the text of Be Thou My Vision twice – once to a freely composed tune of his own, and another set to the tune SLANE, which we hear today. The text originates from the Irish monastic tradition, probably found in the Early Middle Irish period, ca. 1000. It is one of two examples in this hymnal of the Celtic lorica or breastplate, almost an incantation to be recited for protection, arming oneself for physical or spiritual battle. A prose version by Mary Burne was published in 1905 and later versified by Eleanor Hull.

The tune SLANE seems to have been named for a hill about ten miles from Tara Hill in County Meath. It is on Slane Hill, according to the account in the Confessions of St. Patrick, that the Irish saint defied the command of the pagan king Loigaire that no fire could be ignited before the royal fire was lit by the king’s hand to celebrate the pagan Spring festival by lighting the Pascal fire on Easter Eve..

Music for Sunday, September 8, 2024

PRELUDE: Allegretto – Niels Gade

Niels Wilhelm Gade (1817 – 90) was a Danish organist, violinist, composer, conductor, and teacher. He was on of the leading Danish musician of his day. He was born the son of a joiner and instrument maker in Copenhagen. He was intended for his father’s trade, but his passion for a musician’s career, made evident by the ease and skill with which he learned to play upon a number of instruments, was not to be denied.

He began his professional career as a violinist with the Royal Danish Orchestra which premiered his concert overture Efterklange af Ossian (“Echoes of Ossian”) in 1841. When the performance of his first symphony had to be delayed in Copenhagen, it was sent to Felix Mendelssohn who received the work positively, and conducted its premiere in Leipzig in March 1843, to enthusiastic public reaction. His work attracted the notice of the king, who gave the composer a Danish government fellowship which enabled him to go to Leipzig. Gade taught at the Conservatory there, working as an assistant conductor of the Gewandhaus Orchestra and befriended Mendelssohn. In 1845 Gade conducted the premiere of Mendelssohn’s famous E minor Violin Concerto with Ferdinand David as soloist.

OFFERTORY: Verleih uns Frieden – Felix Mendelssohn

Verleih uns Frieden (Grant us peace) is a cantata by Felix Mendelssohn (1809-47) which sets the text of a prayer for peace by Martin Luther for mixed choir and orchestra. Mendelssohn was exposed to Lutheran Chorales during his studies with Carl Friedrich Zelter, and consequently revived Bach’s St. Matthew Passion in 1829, which was at the time thought to be the centenary of its first performance. He composed Verleih uns Frieden in 1831 as one of eight chorale cantatas based on Lutheran hymns which he wrote as studies. He later chose only Verleih uns Frieden for publication.

Mendelssohn founded the Leipzig Conservatory where Niels Gade was to teach, and upon his death Gade succeeded him as conductor of the Gewandhaus Orchestra after serving as a pallbearer at Mendelssohn’s funeral.

HYMN: AZMON

AZMON was written in 1828 by the German composer Carol Gotthilf Glaser and named by Charles Mason. Originally written in duple, Mason modified the tune to triple meter. He changed the name of the tune to DENFIELD, but it didn’t stick. Today it is known as AZMON, named after a place in Numbers 34:4-5 which God tells Moses is on the southern border of their lands: “Then your boundary will turn south of the Akrabbim Pass and cross Zin. Terminating south of Kadesh-barnea, it extends to Hazar-addar and crosses to Azmon. Then the boundary will turn from Azon to the Wadi of Egypt and terminate at the sea.”

The text of AZMON is written by Charles Wesley. It entered the Episcopal Hymnal in 1871; was deleted in 1874; reentered in 1892, but was deleted in Hymnal 1916. It was restored in Hymnal 1940 and matched in text with other denominations hymnals. “O For a Thousand Tongues to Sing” was originally printed in A Collection of Hymns for the Use of the People Called Methodists in London, 1780 and has appeared as the first hymn in Methodist hymnals since.

Music for Sunday, September 1, 2024

PRELUDE: Offertorio – Domenico Zipoli, and Prelude in C – Henry Purcell

Domenico Zipoli (1688-1726) was an Italian composer from the Baroque period who worked and died in Cordoba, in the Viceroyalty of Peru (presently in Argentina). He became a Jesuit in order to work in the Missions of Paraguay where he taught music among the Guarani people. He is remembered as the most accomplished musician among Jesuit missionaries.

Henry Purcell (1658-95) figures as one of the greatest English composers of all time. Famous as one of the earliest composers of English opera, “Dido’s Lament” is one of his most famous pieces. His works leave a mark in several films, including “Kramer vs. Kramer,” “A Clockwork Orange,” “England, My England,” “Pride and Prejudice,” and of course, “The Crown.” Purcell is buried adjacent to the organ in Westminster Abbey where he was organist.

HYMN: KING’S WESTON

“At the Name of Jesus” has been alternatively published as “In the Name of Jesus,” which originates from its original title. The second stanza of the original has been omitted from hymnals, and is as such: “At his voice creation / Sprang at once to sight, / All the angel faces, / All the hosts of light, / Thrones and dominations, / Stars upon their way, / All the heavenly orders, / In their great array.”

HYMN: ST. ELIZABETH

“Fairest Lord Jesus” was originally a German hymn from 1622. Originally set to the tune SCHONSTER HERR JESU, the text was applied in the translated English to the tune ST. ELIZABETH, so named from the use of the tune by Franz Liszt in his oratorio “The Legend of St. Elizabeth” (1862).

Music for Sunday, August 18, 2024

PRELUDE: Allegretto ben moderato from Sonata for Piano and Violin in A major – Cesar Franck (1822-90)

OFFERTORY: Aria from Cantata BWV 77 – J. S. Bach (1685-1750)

The Violin Sonata in A was written in 1886, when César Franck was 63, as a wedding present for the 28-year-old violinist Eugène Ysaÿe. Twenty-eight years earlier, in 1858, Franck had promised a violin sonata for Cosima von Bülow – wife of Hans von Bulow and daughter of Franz Liszt – but this never materialized. It has been speculated that whatever work Franck had done on that piece was put aside, and eventually ended up in the sonata he wrote for Ysaÿe in 1886.

Bach wrote the Cantata 77 “Du sollt Gott, deinen Herren, lieben” in 1723, his first year as Thomaskantor in Leipzig. It is for the 13th Sunday after Trinity. The last aria for alto with an obbligato trumpet, “Ach, es bleibt in meiner Liebe” (Ah, in my love there is still ), takes the form of a sarabande. Bach conveys the “Unvollkommenheit” (imperfection) of human attempt to live by the law of love, by choosing the trumpet and composing for it “awkward intervals” and “wildly unstable notes” which would sound imperfect on the period’s valveless instruments. In contrast, Bach wrote in the middle section a long trumpet solo of “ineffable beauty”, as a “glorious glimpse of God’s realm.”

Music for Sunday, August 4, 2024

PRELUDE: Majesté du Christ demandant sa gloire à son Père (The Majesty of Christ Demanding His Glory of the Father) – Olivier Messiaen (1908-92)

L’Ascension (The Ascension) is a suite of four symphonic meditations for orchestra that, with the exception of its third movement, were later arranged for organ in 1933–1934. The work was written from 1932 to 1933 in Paris Neuchatel, and Monaco. It was premièred under the direction of Robert Siohan in Paris on 9 February 1935. It is one of his first major works (the first such for orchestra); and, in both of its iterations, among his most well-known. The scripture which he appends to the score is “Father, the hour has come, glorify Thy Son, so Your Son may glorify Thee.” (John 17:1)

COMMUNION: Pastorale – Darius Milhaud (1892-1974)

Darius Milhaud was a French composer, conductor, and teacher. He was a member of Les Six—also known as The Group of Six—and one of the most prolific composers of the 20th century. His compositions are influenced by jazz and Brazilian music and make extensive use of polytonality Milhaud is considered one of the key modernist keyboard composers. A renowned teacher, he taught many future jazz and classical composers, including Philip Glass, Dave Brubeck, and Burt Bacharach, among others.

In 1941, H.W. Gray asked Milhaud to compose an organ piece for their series. He hoped to use a manuscript he had written in 1931, but it was in France with his brother during the Nazi occupation, and it was impossible to retrieve. Milhaud wrote another piece, but this effort was embroiled in a royalties argument with the publisher. Finally in 1942 Milhaud submitted a work to Gray which became the most performed work of the composer’s few solo organ works.

Music for Sunday, July 28, 2024

PRELUDE: French Suite in E flat, BWV 815 – J. S. Bach (1685-1750)

Written between 1722-25, the E flat suite is number four of six. The name was popularized by Bach’s biographer Forkel, who wrote in his 1802 biography, “One usually calls them French Suites because they are written in the French manner.” This claim, however, is inaccurate: like Bach’s other suites, they follow a largely Italian convention.

METRICAL PSALM: 14 – Dixit Insipiens

[For an explanation of metrical psalms, see below: Music for Sunday, July 21, 2024.]

Today’s psalm text comes from The Whole Booke of Psalmes Collected into Englishe Metre (1584) of Sternhold and Hopkins.Thomas Sternhold published his first, short collection of nineteen Certayn Psalmes between mid-1547 and early 1549. In December of 1549, his posthumous Al such psalmes of Dauid as Thomas Sternehold … didde in his life time draw into English Metre was printed, containing thirty-seven psalms by Sternhold and, in a separate section at the end, seven psalms by John Hopkins. This collection was taken to the Continent with Protestant exiles during the reign of Mary Tudor, and editors in Geneva both revised the original texts and gradually added more over several editions. In 1562, the publisher John Day brought together most of the psalm versions from the Genevan editions and many new psalms by John Hopkins, Thomas Norton, and John Markant to make up The Whole Booke of Psalmes, Collected into English Meter. In addition to metrical versions of all 150 psalms, the volume included versified versions of the Apostles’ Creed, the Magnificat, and other biblical passages or Christian texts, as well as several non-scriptural versified prayers and a long section of prose prayers largely drawn from the English Forme of Prayers used in Geneva. To see the original book, click HERE.

The tune for today’s psalm is the most common psalm meter known, the OLD HUNDREDTH (1551). OLD 100th takes its name from its eponymous psalm, although originally was first associated with the Psalm 134 in the second edition of the Genevan Psalter (1551) for which Louis Bourgeois (c.1510-c.1560) was both editor and composer of the tune.

OFFERTORY: Lead Me, Lord – Samuel S. Wesley (1810-1876)

Once upon a time, Charles Wesley (of Methodist hymnody fame) had a son, Samuel Wesley, who informed his mother that it was his philosophical conviction that his marriage to his wife Charlotte Louise Martin had been constituted by intercourse, precluding any civil or religious ceremony. After a scandalous delay he married Charlotte in 1793, and they had three children. This marriage broke up with Charlotte’s discovery of Samuel’s affair with the teenage domestic servant Sarah Suter. Samuel and Sarah never married but had four children together, among them Samuel Sebastian, who was organist at Hereford, Exeter, Winchester, and Gloucester Cathedrals. Wesley, with the help of Henry “Father” Willis, can be credited wit hthe invetion of the concave and radiating organ pedalboard, which is the international standard adopted for organs today. Lead Me, Lord is one of his most enduring anthems.

COMMUNION HYMN: Completed, Lord, the Holy Musteries – SONG 4

In the Liturgy of St. Basil, this is the post-communion prayer used at the cleansing of the sacred vessels and can be dated as probably not later than the sixth century. The tune is Orlando Gibbons’s tune for song number 4 in George Wither’s Hymnes an Songs of the Church (1623), for which the text was the Song of Hannah from 1 Samuel 2:1-10, in which Hannah gives thanks for the birth of her son, Samuel.

Music for Sunday, July 21, 2024

METRICAL PSALM: 51 – Miserere

Psalm 51 is a penitential psalm generally associated with Lent. It is a response to events in II Samuel 11-12, and it was composed by David as a confession to God after he sinned with Bathsheba. Often thought of as a “how-to guide” to confession, and was purportedly recited by both Lady Jane Grey and Thomas More at their executions.

The psalm plays not only an important role in liturgy, but in history generally. Parallels between Psalm 51 and the Ancient Egyptian ritual text Opening of the Mouth Ceremony have been pointed out by scholar Benjamin Urrutia.These include: sacrifices (verses 16, 17, 19), mentions of ritual washing with special herbs (verses 2, 7), restoration of broken bones (verse 8), “O Lord, open my lips” (verse 15). MORE

At common law, the Miserere was used for centuries as a judicial test of reading ability. This practice began as a means by which a defendant could claim to be a clergyman, and thus subject only to ecclesiastical courts and not subject to the power of civil courts. This was called pleading the benefit of clergy. The Biblical passage traditionally used for the literacy test was the first verse of Psalm 51. Thus, an illiterate person who had memorized this psalm could also claim the benefit of clergy, and Psalm 51 became known as the “neck verse” because knowing it could save one’s neck by transferring one’s case from a secular court, where hanging was a likely sentence, to an ecclesiastical court, where both the methods of trial and the sentences given were more lenient.

In medicine it has been suggested that verse 7 “Purge me with hyssop, and I shall be clean” is an early example of the medical use of penecillin.

The metrical setting of this psalm is selected from

PRELUDE: Les Tendres Plaintes and l’Egyptienne – Jean Philippe Rameau (1683-1764)

Les Tendres Plaintes is the first piece from Suite in D major, which with l’Egyptienne is found in the Premier Livre de Pièces de Clavecin, 1706 of Jean-Philippe Rameau, a leading opera and harpsichord composer of 18th century France. Rameau in fact made a transcription of Les Tendres Plaintes to use it in his opera, Zoroastre. In addition to composition of orchestral and opera works, Rameau inherited an organist post from his father at the Cathedrale de Saint Benigne in Dijon.

PSALM: METRICAL PSALMODY

A metrical psalter is a book containing a verse translation of the Book of Psalms in vernacular poetry, meant to be sung in worship as hymns. Some metrical psalters include melodies or harmonizations. The composition of metrical psalters was a large enterprise of the Reformation. During the pre-reformation, it was not customary for lay members of a church’s congregation to communally sing hymns. Service singing was done by clergy; communal singing of Gregorian chant was the function of monastics or of lay “clerks” in a cathedral or collegiate church.

The first complete English metrical psalter and the first to include musical notation was The Psalter of Dauid newely translated into Englysh metre in such sort that it maye the more decently, and wyth more delyte of the mynde, be reade and songe of al men. Printed in 1549, it was the work of Robert Crowley. Crowley’s psalter is a rare example of two-color printing (red and black on the first four leaves) in this era, which makes it visually resemble medieval manuscript psalters. Christopher Tye and Francis Seager later included musical notation in their psalters, and the Sternhold and Hopkins psalter eventually incorporated a basic tune with the Anglo-Genevan edition of 1556, which we will encounter next Sunday.

Image: OLD HUNDRETH from the Sterhold and Hopkins psalter.

Today’s psalm is taken from the A New Metrical Psalter (1986) and will be sung to the tune WAREHAM. It was composed by William Knapp, parish clerk of Poole, Dorset in 1738. Produced during the period of English country churches that employed a west gallery choir and band, this tune, this tune found its way into American hymnals as ALL SAINTS via William Tans’ur [sp.], who printed it without acknowledgement.

POSTLUDE: Toccata in D minor, BWV 538 – J.S. Bach (1685-1750)

This toccata is also known as the “Dorian” because it is written with no key signature, which would leave one to believe that it is in the Dorian mode. It was written during Bach’s Weimar period, 1708-17, when he composed most of his organ works.

Music for Sunday, July 14, 2024

PRELUDE: Toccata in E minor, BWV 914 – J. S. Bach (1685-1750)

Bach’s set of seven toccatas for keyboard (1707-11) date from just prior and during his first years of his post in Weimar. During these formative years he experimented with a wide variety of compositional models. Overall, these early toccatas lack the profound expression and technical master of Bach’s later music and are thus some of the least performed of his works. All too often, they come off as improvisatory and mere virtuosic pieces for keyboard. Nevertheless, they show the steady growth of one of music’s greatest geniuses.

The Toccata in E minor is one of Bach’s least known works for keyboard. Most likely composed in either 1707 or 1708, it nevertheless portrays Bach’s developing compositional style. The brief opening section of the toccata bears an inconspicuous resemblance to Bach’s later organ works, particularly with the octave leap that occurs repeatedly in the left hand, and the ending fugue in three voices is actually identical to that of an anonymous fugue in a previously dated Italian manuscript. Today, Bach’s version would without a doubt be condemned as plagiarism. However, during the Baroque, the re-composition of another composers work was not uncommon and, in fact, considered a form of flattery. – Joseph DuBose.

POSTLUDE: Voluntary in D minor – Samuel Long (1725?-1764)

In addition to music for organ and harpsichord, Long composed a number of glees. He was appointed organist of St. Peter-le-Poer, Broad Street, London, in 1745. The records of this church (which escaped the Great Fire of 1666) went as far back as 1181. Being considerably out of repair at the end of the 18th century, the church was rebuilt and an organ by Samuel Green installed in 1792, the year of the consecration. Sadly, the church is no longer in existence.

Music for Sunday, July 7, 2024

OFFERTORY: “The Road Home” – PROSPECT – adapted by Stephen Paulus (1949-2014)

Stephen Paulus’ anthem is based upon the tune PROSPECT from the Southern Harmony (1835). The Southern Harmony, and Musical Companion is a shape-note hymn and tune book compiled by William Walker. The use of different shapes for different pitches according to solfege syllables was a way of teaching singing to people who didn’t read music. The book is notable for having originated or popularized several hymn tunes found in modern hymnals, though the Southern Harmony itself has not changed since 1854. Below is a copy of the page where PROSPECT is found. It is notable that it is attributed to a composer named “Graham,” though it is not known who that person is.

SANCTUS: based upon LAND OF REST – Arranged by Marcia Pruner

LAND OF REST is an American folk tune with roots in the ballads of northern England and Scotland. It was known throughout the Appalachians; a shape-note version of the tune was published in The Sacred Harp (1844) – the other major source of shape-note music like Southern Harmony mentioned above – and titled NEW PROSPECT as the setting for “O land of rest! for thee I sigh.” The tune was published again with that same text in J. R. Graves’s Little Seraph (Memphis, 1873). The name LAND OF REST derives from the tune’s association with that text.

The tune was known to Annabel M. Buchanan (1888-1983), whose grandmother sang it to her as a child. She harmonized the tune and published it in her Folk Hymns of America (1938). Marcia Pruner’s use of the tune for the Sanctus first appeared in 1980 in Congregational Music for Eucharist, published by the Standing Commission on Church Music.

POSTLUDE: Variations and Toccata on a National Air – Norman Coke-Jephcott (1893-1962)

Coke-Jephcott, originally from England, became the organist at the Cathedral of St. John the Divine (1932-53). His arrangement of the tune AMERICA is apt, since it is a national hymn in the United States and the National Anthem of the United Kingdom sung as “God Save the King/Queen.” this tune also serves as the royal anthem of each of the crown dependencies, and the national anthem of New Zealand and Leichtenstein (Oben am jungen Rhein),” and the royal anthem of Norway, “Kongesangen.”

You can hear a recording of Norman Coke-Jephcott performing his arrangement of the tune on the organ of St. John the Divine here: https://www.pipedreams.org/episode/2010/11/29/gothic-glory

Music for Sunday, June 30, 2024

OFFERTORY: “Psalm 130” – Paul Manz (1919-2009)

The importance of Paul Manz to choral music in America can not be overstated.His most famous choral work is the Advent motet “E’en So Lord Jesus, Quickly Come”, which has been performed at the Festival of Nine Lessons and Carols at King’s College, Cambridge, though its broadcast by the neighboring Choir of St. John’s College, Cambridge, in its Advent Carol Service precipitated its popularity. The esteem and respect with which Manz is regarded can be seen in the many honors he received. He was twice named one of the “Ten Most Influential Lutherans,” served as National Councilor of the American Guild of Organists, and is listed as one of the “101 Most Notable Organists of the 20th Century.” He was the recipient of many honorary doctorates and awards.

In 1976 to return to full-time parish service at Mt. Olive Lutheran Church in Minneapolis as Cantor. During his time there Paul developed the Hymn Festival for which he eventually became known throughout the world. Having heard his first hymn festival in 1945, Paul recast the format, adding the unique approach of bringing a number of hymns together under a theme with appropriate readings interspersed. He also brought back the ancient practice of alternation during the singing of hymns. He started doing this at weekly services at Mt. Olive, eventually exposing a wider audience to it through hymn festivals.

The Cantor in the Lutheran tradition is the steward of congregational singing, and was responsible for directing the Kantorei. Like in the Anglican Church, the Cantor was the primary organist, and often composer. Bach is of course the most prominent example of a cantor from that tradition.

HYMN ST. DENIO: “Immortal, Invisible, God Only Wise”

The tune “St. Denio” was originally a Welsh ballad tune, which became a hymn (under the name “Palestrina”) in Caniadau y Cyssegr (“Hymns of the Sanctuary”, 1839) edited by John Roberts (or Welsh Ieuan Gwyllt) (1822–1877). The tune name refers to St. Denis, patron saint of France.

The text was written by the Free Church of Scotland minister Walter Chalmers Smith. The verses have been tinkered with over time, and the original text is no longer presented in hymnals. Two of the original verses as they appeared in Hymns of Christ and the Christian Life, 1867 appear below:

Great Father of glory, pure Father of light,
Thine angels adore Thee, all veiling their sight;
But of all Thy rich graces this grace, Lord, impart
Take the veil from our faces, the vile from our heart.

All laud we would render; O help us to see
’Tis only the splendour of light hideth Thee,
And so let Thy glory, Almighty, impart,
Through Christ in His story, Thy Christ to the heart.

HYMN AZMON “O For a Thousand Tongues to Sing”

Charles Wesley wrote over six thousand hymns, and this one was written by him in 1739 to celebrate the first anniversary of his conversion. The original poem consisted of 18 stanzas, though most hymnals only use stanzas 7 through 12. The title comes from Peter Boehler, who was a Moravian and said to Wesley, “Had I a thousand tongues, I would praise God with them all.”

The tune AZMON was adapted by Lowell Mason from a melody composed by Carl G. Glaser in 1828. In the U.S., the 1839 arrangement of the hymn tune by Lowell is commonly sung, while the British often use the tune RICHMOND. Mason released a duple-meter version for the first time but later changed it to triple meter. Interestingly, Mason picked up an obscure and unfamiliar name for AZMON, which is the name of a city south of Canaan, and appears in Numbers 34:4. AZMON is still not well-known as the name of a biblical city, but is very popular as the tune name of “O for a Thousand Tongues to Sing.”

Music for Sunday, June 23, 2024

OFFERTORY: “If Ye Love Me” – Thomas Tallis (1505-85)

The life of Thomas Tallis is a mirror of the musical effects of the Anglican Reformation in England. He served in the Chapel Royal for some 40 years, composing under four monarchs with widely differing religious practices. Tallis was among the first to set English words to music for the rites of the Church of England, although most of his vocal music was written in Latin. A composer of great contrapuntal skill, his works show intense expressivity and are cast in a bewildering variety of styles.

During the reign of King Edward VI (1547-1553) it was mandated that the services be sung in English, and that the choral music be brief and succinct’ to each syllable a plain and distinct note.’ If Ye Love Me is a classic example of these new English anthems: mainly homophonic, but with brief moments of imitation. Like many early Anglican anthems, it is cast in ABB form, the second section being repeated. [Ryan Turner, Emmanuel Music]

GLORIA: “All Glory Be to God on High”

The music to this new Gloria is ALLEIN GOTT IN DER HOH, an adaptation by Nikolaus Decius of a tenth-century plainsong Gloria for the Easter season. Intended by Lutheran reformers to be the German version of the Gloria of the mass, this Low German versification of the Gloria fist appeared in Sluter’s Gesang Buch (Rostock, 1525), with three verses written by Decius and a fourth added most likely by Sluter.

The original form of the chant can be seen in the top line of the image below, followed by the metered representation with German text:

PRELUDE/POSTLUDE: Prelude and Fugue in C major, BWV 547 – J. S. Bach (1685-1750)

Throughout his life Bach developed the organ prelude and fugue, perfecting the form in Leipzig at the end of his career. A case in point is the joyful Prelude and Fugue in C Major, BWV 547, nicknamed “9/8” for its engaging dance meter. The entire musical fabric of the prelude is presented in the first eight measures with an ascending scale theme in the manual juxtaposed against a descending pedal theme. The themes are taken through various keys, often in quick succession, and then a sustained pedal note and several detached chords announce the final statement of melodic ideas that close the prelude. The subject of the five-voice fugue is but only one measure and appears no less than 46 times. Atypically, Bach withholds the pedal until the end of the fugue when it splendidly enters with the subject in augmentation. The detached chords of the prelude return and the fugue ends with a pedal point on Bach’s beloved low C. [Dr. Kenneth Udy, University of Utah]